MASTER’S
Theological Research Institute (MTRI) is a graduate and
post-graduate institution dedicated to promoting the evangelical
perspective through research and application.
Degree programs
are completed through a combination of non-residency directed study
using the Internet, email and file transfer as well as online live
group meetings. The practice oriented degrees require no
residency attendance. The three research oriented degrees
require two residency meetings of two days, and regular online
cohort meetings.
As a division of
Master's
International School of Divinity,
MTRI operates under the supervision of the Board of Directors of
Christian Education Enterprises, Inc (CEE).
CEE is a 501 (C) (3) Not-for-Profit religious corporation.
The
academic standards and expected outcomes of the programs offered
through the MTRI have been developed around a rigorous standard of
the highest quality, and are expected to be comparable to similar
programs offered at respected Christians institutions of higher
learning. Students admitted into the program are
expected to develop specialized
expertise in a theological discipline under the tutoring and
supervision of senior academicians. Compliance with the
highest academic standards, and the actual practice of a Biblically
grounded Christian life-style is expected of each student at all
times.
SENIOR ACADEMICIANS
President
and Senior Program Tutor
Dennis D. Frey, A.B.S., Nazarene Bible College;
M.Min., M.Div., Trinity Theological Seminary; M.B.A.,
California Coast University; D.Min., Th.D., Trinity
Theological Seminary; D.B.A., California Coast University.
|
Ph.D. in
Biblical Counseling Senior Tutor
David M. Tyler,
Mckendree College; Midwest Baptist College; Th.B., Trinity
College of the Bible (Newburgh, IN); M.Min., Ph.D., Trinity
Theological Seminary (Newburgh, IN).
|
Ph.D.
Program Dean and Senior Tutor
Arthur "Skip" J. Moen, B.A., University of Washington; B.A.,
Seattle Pacific College; M.A., University of Washington;
M.A., Trinity Evangelical Divinity School; Ph.D. Oxford,
University, Oxford, England.
|
Ph.D.
in Biblical Counseling Tutor
Kurt Grady, B.S. and Pharm.D. from St. Louis
College of Pharmacy; D.B.S. Master's Graduate School of
Divinity; Th.D. Master's Theological Research Institute (in
progress).
|
Ph.D.
Program Tutor
Alvin A. Low,
Diploma in Business
Studies, Ngee Ann Polytechnic & London Polytechnic;
M.Th., Dallas Theological Seminary; Th.D., Dallas Theological
Seminary; Ph.D., Trinity Theological Seminary.
|
Ph.D. in
Biblical Counseling Tutor
Diana Zengler, B.A., Sociology & Social Work,
University of Evansville; M.S., Counseling, University of
Evansville; D.B.S., Master's International School of Divinity.
|
Th.D. Program
Dean and Senior Tutor
Matthew G. Crandall, A.A., Liberal Arts, Los Medanos
College; B.A., Pastoral Ministry, Moody Bible Institute; M.Div.,
Trinity Evangelical Divinity School (Deerfield, IL); D.P.Th.,
D.Min., Master's International School of Divinity.
|
Ph.D. in
Biblical Counseling Tutor
Cheryl A. Durham,
Undergraduate studies at Liberty University; B.PMin, Master's
International School of Divinity; M.Min., Master's
International School of Divinity; D.B.S., Master's
International; Ph.D. (c), Master's Theological Research
Institute.
|
Th.D.
Program Tutor
Ronald E. Frazier, A.A., Johnson Bible College;
B.A., Louisville Bible College; M.A., Summit Theological
Seminary; M.Min., D.B.S., Master's International School of
Divinity; Th.D., St. Paul Christian University.
|
Educational
Consultant
C. Wayne Freeberg, B.A., State University of New York; M.A.,
New York University; M.A., Valparaiso University; Ed.D.,
Indiana University; Post-Doctoral Certificates, Penn State
University; Harvard University.
|
Doctrinal Creed
Though
not associated with any church group or denomination, the
institution is Christ-centered, Bible-based and unapologetically
evangelical. The primary historical influence that has helped
to shape Master's comes from the sixteenth century reformation
movement which stressed: the proper separation of church and state;
congregational autonomy; the true church consisting of the
born-again; the voluntary post-conversion baptism of believers;
Scripture alone as the final authority in all matters of doctrine;
and the right of the church to exercise control over its own
educational programs.
In
Particular, the Administration and Faculty Believe in and Affirm:
1. The
Divine inspiration of the Canonical Books of the Old and New
Testaments as originally given, and preserved throughout the ages as
the only infallible, inerrant and sufficient source of theology and
doctrine (Ps. 119:9, 89, 105; Matt. 24:35; 1 Thess. 2:13; 2 Tim.
3:16; Heb. 4:12; 1 Pet. 1:25; 2 Pet. 1:21);
2. The
Triune Godhead existing in One Eternal, Transcendent, Omnipotent,
personal God, manifested in three Persons: Father, Son, and Holy
Spirit (Gen.1:1; Ex. 3:14, 34:6; Deut. 6:4, 32:4; 1 Kings 8:27; Neh.
9:6; Ps. 90:2, 103:8, 116:5, 147:5; Isa. 6:3, 40:28, 57:15; Jer.
23:23-24; Matt. 28:19; John 4:24, 14:16; Acts 17:28; 1 Cor.
8:4; 2 Cor. 13:14; Col. 1:17; 1 Tim. 1:17; Heb. 1:2, 12 and 11:3; 2
Pet. 3:9; 1 John 4:10 16);
3.
Special creation of the existing space-time universe, including all
of its basic systems and organisms in the six literal days of the
creation week (Genesis. chapters 1 & 2; John 1:1-4; and the whole of
Scriptural affirmation);
4. The
perfect, sinless humanity and absolute full deity of the Lord Jesus
Christ, indissolubly united in one divine/human Person since His
unique incarnation by miraculous virgin conception and birth
(Isa. 53:6; Matt. 28:18 20; Luke 1:35; John 1:1,14,18; Acts 2:22, 24
32; Rom. 1:3-4, 8:34; 2 Cor. 5:18-19; Eph. 1:19 22; Col. 3:4; Tit.
2:13; Heb. 1:8, 4:15, 7:25; 1 Pet. 1:18, 2:22 and 24, 3:18; 1 John
2:1-2);
5. The
substitutionary and redemptive sacrifice of the Lord Jesus Christ
for the sin of the world, through His literal physical death,
burial, and bodily resurrection followed by His bodily ascension
into Heaven (Isa. 53:6; Matt. 28:18 20; Luke 1:35; John
1:1,14,18; Acts 2:22, 24 32; Rom. 1:3-4, 8:34; 2 Cor. 5:18-19; Eph.
1:19 22; Col. 3:4; Tit. 2:13; Heb. 1:8, 4:15, 7:25; 1 Pet. 1:18,
2:22 and 24, 3:18; 1 John 2:1-2);
6.
Personal salvation from the eternal penalty of sin, provided
exclusively by the grace of God on the basis of the atoning death
and resurrection of the Lord Jesus Christ, to be received only
through confession of, and individual faith in, His Person and
redemptive work on the cross, to be followed by baptism and
conversion from a life of sin to a life characterized by the
empowering grace of the Holy Spirit, giving evidence in loving
service and adherence to the principles and practices of the
Christian Faith as set forth in the Holy Scriptures (John
10:17-18; Acts 4:12; 1 Tim. 1:15, 2:5-6; Tit. 2:11-12; Heb. 2:9; 1
Pet. 3:18; Matt. 1:21; John 3:14 17, 6:44; Rom. 3:10 12, 19, 20, 23;
Eph. 2:1 3, 8-9; Ps. 51:3-4; Prov. 28:13; Isa. 6:1 5, 55:6-7; Matt.
3:2 and 8, 4:17; Luke 13:3, 15:18, 18:13, 19:8; John 16:8 11; Acts
11:18; Rom. 2:4, 10:9-10; 2 Cor. 7:9-10; 2 Tim. 2:25; Ps. 4:3; John
17:17; Acts 15:8-9; Rom. 6:19 and 22, 12:1-2; 2 Cor. 7:1; Gal. 2:20,
6:14; Eph. 5:26; Col. 3:3, 1 Thess. 4:3, 5:23; 2 Thess. 2:13; Heb.
12:14; 1 Pet. 1:2 and 15-16; 2 Pet. 3:18; 1 John 5:6);
7. The
future personal, bodily return of the Lord Jesus Christ to the earth
to judge and establish His eternal kingdom and to consummate and
fulfill all His purposes, the works of creation, and redemption,
with eternal reward for believers and eternal punishment for the
unsaved (1 Cor. 15:3 8 and 19 23; Phil. 3:20-21; 1 Thess. 4:14 17; 1
John 3:2; Matt. 24:14, 36-51, 25:1-13; Mark 13:10, 32 37; Luke
21:27-28; John 14:1 3; Acts 1:11; 1 Cor. 15:58; Col. 3:1-4; 1 Thess.
4:13-5:11; Tit. 2:12-13; Heb. 9:28; James 5:7-8; 1 John 2:28-3:3;
Rev. 1:7, 22:12-13; Isa.65:17, 66:22; Dan.12:2; Matt.25:42, 46; Mark
9:42-48; John 5:28-29, 14:1-3; Eph. 1:3-14; Phil. 3:20-21; 2
Thess.1:8-9; 2 Pet.3:13; Rev.14:9-11, 20:10-15, 21:1-22:7 ).
|